Showing posts with label World Religions. Show all posts
Showing posts with label World Religions. Show all posts

Monday, October 24, 2011

India Celebrates 2011 Gandhi Jayanti and Diwali

0 comments
October marks the celebration of two of India's major national holidays: the birthday of Gandhi Jayanti and the festival of Diwali. This year, Diwali will be celebrated on Wednesday, October 26th. The following is an edited excerpt from India Today: An Encyclopedia of Life in the Republic, edited by Arnold P. Kaminsky and Roger Long:

The Republic of India celebrates three national holidays: Republic Day (January 26), Independence Day (August 15) and Gandhi Jayanti, celebrated every year on October 2. On this day Indians mark the birth of Mohandas Mahatma Karamchand Gandhi (1869–1948), considered the “father of the country” by most Indians. Celebrations include local and state festivities, prayer services, and other remembrances of Gandhi’s sacrifice for freedom from British rule in a unified India and his lifelong commitment to nonviolence.
Beyond the official secular holidays celebrated by Indians, there are several religious festivals and traditions that consume the attention of a large percentage of the population each year. Among the most colorful and boisterous is the Hindu festival known as Diwali (also known as Depawali, Dipavali, Dewali, Diwali, Divali, Dipotsavi, Dipapratipad). Diwali is the “festival of lights,” and in India is spread over five days in autumn and is scheduled according to the Hindu Lunar calendar. There are many different names for the days of Diwali in different regions of India (South & North India, East & West India) and in the different languages spoken in these regions (i.e. Hindi, Urdu, Telugu, Tamil, Gujarati, Bengali).

Although primarily a Hindu holiday, Diwali marks the beginning of the Hindu New Year and its origins predate modern Hinduism. As such, activities are related to the diversity of meanings given to the festival by the various Hindu, Jain, and Buddhist sects who celebrate the holiday. Most celebrations center on the use of light, with candles, oil lamps, and electric lights decorating houses during this time. Sweets and other edibles are prepared, and pujas (worship) to various gods and ancestors are carried out, but people pray especially to Lakshmi, Goddess of wealth, light, prosperity and wisdom, and also to Ganesha, the 'Remover of Obstacles' and the 'Lord of Beginnings'.
 
One loud aspect of Diwali is the widespread use of fireworks and “crackers.” These celebratory devices of black powder and paper turn normally quiet villages and cities into raucous places of celebration. One day of Diwali is also afforded the honor of being a public holiday, a day off for government officials, schools, and banks.
----------------------------------------------------------------------------------------------------------

Arnold P. Kaminsky, PhD, is professor of history at California State University, Long Beach, CA, and former chair of the Department of Asian and Asian American Studies. He was the founding director of the Yadunandan Center for India Studies at CSULB. A specialist on modern India and South Asia, his published works include The India Office: 1880–1910 and a number of articles and book chapters on the administrative history of India. Kaminsky has received numerous grants and fellowships to advance his research and engage in curricular design of Asia in the schools. He recently worked with the National Knowledge Commission of India to establish teacher education and higher education leadership collaboration between CSULB and Indian universities.

Roger D. Long, PhD, is professor of history at Eastern Michigan University, Ypsilanti, MI. His research focuses on India during the 20th century, particularly during the 1930s and 1940s, with special reference to the nationalist movement. He has edited a number of volumes, including The Founding of Pakistan: An Annotated Bibliography; The Man on the Spot: Essays on British Empire History; Charisma and Commitment in South Asian History: Essays Presented to Stanley Wolpert; The Political Career of Muhammad Ali Jinnah; and 'Dear Mr. Jinnah': Selected Correspondence and Speeches of Liaquat Ali Khan, 1937–1947.



India Today
An Encyclopedia of Life in the Republic
Edited by Arnold P. Kaminsky and Roger D. Long

Containing almost 250 entries written by scholars from around the world, this two-volume resource provides current, accurate, and useful information on the politics, economics, society, and cultures of India since 1947.

Thursday, August 25, 2011

Sun Gods

0 comments
By Caroline Price, ABC-CLIO Media Resources Manager

As we continue the quest for exciting imagery on the new ABC-CLIO World Religions database, one of the most fascinating aspects of the process lies in researching how many different mythologies have used similar themes to explain how the world works.

Since the long, hot summer is blazing to a close, we thought we'd pull some images featured on the database to show how some religions personified the sun with a bevy of fiery gods and goddesses. Be sure to check out World Religions for more stories of the deities who helped shape the history of religion.


Japanese sun goddess Amaterasu-o-mikami

Corbis


Amaterasu-o-mikami, as legend has it, became so annoyed by the destructive behavior of her storm-god brother that she retired to a cave and refused to come out. This caused darkness to fall upon the world. The other gods created a plan to get Amaterasu-o-mikami to come out of the cave. The goddess Ama-no-uzume performed a ribald dance that made the sun goddess curious enough to look outside in order to investigate. She was then tricked into further opening the cave to look into a mirror, and one of the gods pulled her outside. Dawn broke as Amaterasu-o-mikami emerged, and the entrance to the cave was closed so she could not return to it.





Egyptian sun god Ra


Corel


Ancient Egyptian art sometimes depicts a Benu bird, the sacred bird of Heliopolis, as representative of the soul of the sun god Ra. Other depictions may show Ra as a man with the head of a falcon. He was considered first among the gods, and the passage of the sun across the sky was seen as his daily journey to renew the world.









Surya, Hindu sun god

J. Gordon Melton

In some versions of the Hindu myth, the sun god Surya drove a seven-horse chariot with one wheel, which caused it to orbit the sky. Surya was said to have as many as seven wives, who in turn represented such qualities as knowledge, courage, and light. In later versions of the myths, Surya's role diminished, and he was even depicted as being swallowed by the god Rahu each time there was a solar eclipse.










Aztec sun god Huitzilopochtli


Getty Images

Huitzilopochtli serves many roles in Aztec mythology, from a god of war to sun god. In one version he springs fully grown and armed from his mother, Coatlicue, in order to vanquish a plot his sister Coyolxauhqui was hatching against her. The scheming Coyolxauhqui was killed and her head tossed into the sky, where it became the moon.

Monday, August 1, 2011

Ramadan

0 comments
As a way to mark the Night of Power (Lailat-ul-Qadr in Arabic)—when the Koran was first revealed to the Prophet Muhammad—fasting (sawm) every day during the ninth month (Ramadan) of the Islamic lunar calendar defines one of the Five Pillars of Islam. By the end of Ramadan, Muslims will have experienced hunger and thirst most of the time, and thus will be genuinely inclined to relieve the burden of the poor for whom this is a permanent plight. Muslims' awareness of the whole community of believers (Umma) should have increased over the month as a result of training to forgo the gratification of their own desires, since they and their fellow believers will have been radically curbing them for 29–30 days in a row. This discipline frees the spirit from its habitual patterns and reminds it of God's sovereignty and provident mercy.

As self-mastery for God's sake, Ramadan is an inner holy war against temptations, where valor is shown through endurance (sabr) against Satan and the strengthening of faith. But it is first and foremost an act of pure submission (the literal meaning of the word islam) to God's command, given in the sura (chapter) entitled Al Baqarah in the Koran. This is the only passage where a month is mentioned by name, with instructions to fast throughout the month during which the holy book was first "revealed as guidance to man and clear proof of the guidance, and criterion (of falsehood and truth)." ...

Thus, the fast regulates the entry into the body of all foreign substances, whether food, drink, smoke, or medication. All of these are banned between the first glimmer of dawn until the sun has completely set, at which time all these exchanges between inside and outside become licit again. These two moments of the start and end of the daily fasting period are signaled by cannon shots during Ramadan in the cities of many Islamic countries.

Just after sunset and the iftar prayer for the breaking of the fast has been said, it is usual to have a light snack, such as one or three dates as was Muhammad's custom; this evening "breakfast" is experienced as a kind of sacrament of brotherhood. Once the daily evening prayer has been completed, a full dinner may be consumed—obviously none too soon. In this context, a festive atmosphere overtakes Muslim neighborhoods as friends visit each other's families. Near bedtime, extra tarawih prayers for Ramadan follow the daily night prayer at home or at the mosque ….


SNEAK PEEK at ABC-CLIO's brand-new World Religions databases
Available August 15, 2011 

As adherents approach the end of Ramadan (in 2011, this occurs at the end of August), the time between sundown on the 29th and the next morning's Eid ul-Fitr communal prayer for the breaking of the fast is set aside for special takbir prayers of Allahu Akbar ("God is Most Great") said in common in a number of variants. This time is also set aside for giving Zakat ul-Fitr—the seasonal "poor due," or support of the needy, which the head of the family must donate on behalf of all of its members to the corresponding number of needy Muslims. Zakat is another one of the Five Pillars of Islam. ...

After a month of ascetic exertion, Muslims watch for the new moon of Eid ul-Fitr (the festival marking the end of the month of Ramadan) with a great deal of excitement. The day before its expected appearance, men spend the day at the mosque and women take the children to cemeteries to visit departed family members. The new moon must be sighted between the sunset of the 29th and the break of dawn on the following day, or else a 30th day of fasting is added. The same method is used at the end of the previous month of Shaban to determine the actual beginning of Ramadan. …

At its core, Ramadan is one of the most important of all Islamic holy events—in depriving the body, enriching the soul, honoring Muhammad and the Koran, and submitting to God's command—and it has connected Muslims across the world for millennia, and continues to do so today.


----------------------------------------------------------------------------------------------------------

Roy, Christian. "Ramadan 2011: Background." World Religions: Belief, Culture, and Controversy. ABC-CLIO, 2011. Web. 1 Aug. 2011.